KblerRoss Elisabeth Vedic birth chart profile
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Aquarius Lagna

KblerRoss Elisabeth

Remembering (Aug 24, 2004)

July 8, 1926 · Zurich, Zurich
13views
Moon Sign
Gemini
Ardra
Sun Sign
Gemini
Punarvasu
Ascendant
Aquarius
Shatabhisha
Nakshatra
Ardra
Birth Star
Other FamousHistoric figureHealing FieldsOccult FieldsTravelWritersPublic SpeakerMedical
Biography

Who is KblerRoss Elisabeth?

Swiss psychiatrist and author who is noted for her work with death and the dying. Her first book, "On Death and Dying," 1969, introduced the five stages of dying; denial, isolation, anger, bargaining and depression, before acceptance; all efforts to maintain power over ones own death. Throughout her life, she has assisted perhaps 20,000 people through their transition into an afterlife. With total belief in the continuity of life spirit through the experience of death, she hit upon a ground breaking method of counseling, listening to the patient first and then continuing with the medical techniques. Kübler-Ross was the first born of triplet girls, a mere two pounds with survival uncertain. She was almost an alter ego to her identical triplet Erika who was very sick as a teenager. At 18 she left home alone to see what she could do for the war-ravaged people of France and then Poland. Against the wishes of her father she struggled to become a physician. Her dad was a tyrannical bureaucrat who refused to recognize her desire to become a doctor, starting her lifetime of bucking authority. When she finished school and would not go to work for her dad, he threw her out of the house. She spent years working as a lab assistant while going to medical school. As WW II ended, she did volunteer work through ravaged Europe. As a young doctor, she married Emanuel Ross, an American neuropathologist. Following two miscarriages, they had a son, Ken, 1960; two more miscarriages and a daughter, Barbara, 1964. At the hospital where she worked, she was most affected by the dismissal and lack of support for terminal patients. With her determination and dedication, she brought many of them back to health. Eventually she was drawn to those most truly abandoned by our society, namely the dying. At the University of Colorado, Kübler-Ross began lecturing about the process of dying. By the time the family moved to Chicago, her lectures were attracting standing-room-only. She felt strongly that people often clung to life because of unfinished business and once they brought their affairs into order, making amends, saying goodbyes and concluding their mundane arrangements, that they could have a peaceful, even happy death. Her impact was revolutionary. Though a world- traveler for her lectures, her personal style offended many. Certainly inspirational and indisputably charismatic, she was also known as abrasive and critical of the medical profession. Her compassion and love of humanity shone through, but her detractors found her downright arrogant. When she went public with her belief in the spirit world and in the late 70s began speaking of her own "spooks," the medical establishment labeled her a kook. Over the years, she reported several out-of-body experiences, including two near-death events (due to a bowel obstruction, and to cardiac fibrillation). She personally reported on the light, the peace, the overwhelming love of the experiences. During one endless night of agony, she felt that she was reliving the deaths of all her patients, and after going through the pain and fear, emerged with cosmic consciousness. Kübler-Ross was an ardent hiker, mountain climber and skier. She admitted to a short fuse, great highs and lows and an overly idealistic nature. She had an excellent memory, nearly total recall, and she was a workaholic. In 1979 she caused concern amongst her colleagues with her interests in the occult. She began an association
Latest Info

Latest Updates

Update at: Sep 12, 2026

Elisabeth Kübler-Ross (July 8, 1926 – August 24, 2004) was a Swiss-American psychiatrist renowned for her work on death and dying.

Born in Zurich, she became a leading figure in hospice care and end-of-life education, popularizing the five stages of grief and shaping how society approaches dying and bereavement.

News and public interest

There is no current news about her personally since her death. Public information consists of obituaries and retrospective analyses; her legacy is carried forward by the Elisabeth Kübler-Ross Foundation and educational resources that continue to advocate compassionate end-of-life care.

Public presence and social media

There are no official personal social media profiles for Elisabeth Kübler-Ross. Public engagement is maintained through the Elisabeth Kübler-Ross Foundation and authorized educational channels that share her work on death, dying, grief, and end-of-life care.

Key works and contributions

  • On Death and Dying
  • Questions and Answers on Death and Dying
  • The Wheel of Life
  • On Grief and Grieving (with David Kessler)

Recent projects and legacy

Posthumous publications and ongoing education initiatives continue to advance her influence in palliative care, grief support, and death education through foundations, training programs, and resources dedicated to end-of-life care.

Vedic Planet Analysis

Astrologer Reviewed

KblerRoss Elisabeth's planet-by-planet horoscope reading. Select a planet below to read its detailed Vedic interpretation.

Ascendant1st

Ascendant Represents AS

The Ascendant (Lagna) in Vedic astrology represents the self, physical body, personality, and how we interact with the world. It defines our core identity, health, and the first impression we make on others. The sign rising on the eastern horizon at the moment of birth becomes the Ascendant, influencing our temperament and approach to life. Its ruler significantly shapes how we express ourselves and respond to our environment.
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KblerRoss Elisabeth birth chart analysis for Ascendant

In Vedic astrology, the natal lagna (ascendant) in Aquarius sign combined with the Satabhisaj nakshatra presents a unique personality profile characterized by innovation, humanitarianism, and a distinct individuality. Aquarius, an air sign ruled by Saturn, reflects a strong inclination towards intellectual pursuits, forward-thinking, and social reform. Those with their ascendant in Aquarius often exhibit traits of independence, originality, and a deep concern for collective well-being. The Satabhisaj nakshatra, ruled by the shadow planet Rahu, further enhances these attributes, imparting a mystical and unconventional aura. This nakshatra is associated with healing, secrets, and a quest for truth, suggesting a person who might be drawn to exploring hidden or esoteric knowledge. When the ascendant lord Saturn is placed in the ninth house in Libra, it brings a harmonious blend of discipline and philosophical inquiry. Libra, an air sign ruled by Venus, is known for its focus on balance, justice, and partnerships. Saturn in Libra is exalted, which means it functions at its highest potential, emphasizing fairness, responsibility, and a strong moral compass. This placement suggests an individual who values ethical principles and is likely engaged in pursuits that require both intellectual rigor and a sense of duty. The ninth house represents higher education, spirituality, and long-distance travel, indicating a person who might seek knowledge through study, travel, or spiritual practices. Furthermore, Saturn residing in the Visakha nakshatra, ruled by Jupiter, adds layers of ambition and determination. Visakha is symbolized by a triumphal archway, representing success and achievement through persistent effort. This configuration suggests an individual with a focused and determined nature, often working tirelessly towards their goals. The influence of Jupiter through Visakha nakshatra brings an element of growth, expansion, and wisdom, aligning with the ninth house themes of learning and spiritual growth. In summary, this astrological configuration highlights a person who is intellectually curious, socially conscious, and driven by a strong sense of justice and responsibility. They are likely to pursue knowledge and truth with determination, balancing their innovative ideas with a structured approach to achieve their aspirations.

Which Raj Yogas are in KblerRoss Elisabeth's birth chart?

3 FOUND

KblerRoss Elisabeth's chart shows 1 Raj Yoga and 2 challenging combinations, including Malavya Yoga.

Planetary Combinations

Which dasha periods did KblerRoss Elisabeth live through?

VIMSHOTTARI

Vimshottari dasha periods recorded for KblerRoss Elisabeth, in order.

PREVIOUSJul 1, 2026 - Sep 5, 2026
Moon / Jupiter / Jupiter

What do KblerRoss Elisabeth's numerology numbers say?

KblerRoss Elisabeth's core numbers are Life Path 6, Destiny 4, Soul Urge 6, Personality 7, Kabbalah Number 11, Master Number 33, Birth 8.

Life Path
6

Chaldean Life Path 6 is Venus-led—care, harmony, and responsibility. It indicates fulfillment through relationships, service, beauty, and home balance.

Destiny
4

Chaldean Destiny 4 indicates practical building through discipline and systems. It supports operations, engineering, execution, and stable long-term progress.

Soul Urge
6

Chaldean Soul 6 desires love, belonging, and responsibility. It seeks harmony at home and fulfillment through care and service.

Personality
7

Chaldean Personality 7 appears thoughtful, private, and analytical. Others often see depth, intelligence, and spiritual interest.

Kabbalah Number
11

Kabbalah Number 11 reflects a heightened spiritual code of intuition and illumination. It supports inspired guidance when grounded and balanced.

Master Number
33

Master Number 33 in Chaldean numerology amplifies compassion, healing, and teaching. It supports upliftment through service and mature love.

Birth
8

Discover Birth Number 8 in Vedic astrology: its traits, destiny, career tendencies, relationships, and Saturn's influence shaping wealth, power, and transformation.

Life Events & Planetary Transits

Key events mapped against the active Dasha and planetary transits at the time.

1958
Health
Medical diagnosis June 1958 (Pregnant-miscarried)
1959
Health
Medical diagnosis June 1959 (Miscarried baby)
1960
Family
Change in family responsibilities June 1960 (Had a baby mid-1960)
1963
Family
Change in family responsibilities 1963 (Daughter born)
1969
Death
Work : Published/ Exhibited/ Released 1969 (On Death and Dying, first book)
1974
Death
Death of Mother 12 September 1974 (Mother died)
1976
Relationship
Meet a significant person 1976 (Met Rev.Jay and Marti Barham)
1976
Career
Lose social status 1976 (Community disapproval for psychic investigations)
1996
Health
Body changes (menopause, etc.) 1996 (Confined to wheelchair)
2004
Death
Death, Cause unspecified 24 August 2004 at 8:15 PM in Scottsdale, AZ (Age 78)
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Frequently Asked Questions

Common questions about this profile's Vedic astrology, birth chart, and numerology — answered by our astrologers.

What does Elisabeth Kübler-Ross's birth chart reveal about her deeper spiritual mission?

Elisabeth Kübler-Ross's chart shows a Life Path 33, the Master Teacher number, indicating she came to serve humanity at a profound level. Her Gemini sun and moon emphasize communication of deep truths, while her Aquarius ascendant points to revolutionary, humanitarian work. Her life's purpose centered on transforming how the world understands death, dying, and the afterlife—bridging science and spirituality in ways that challenged conventional thinking.

How does Elisabeth Kübler-Ross's astrological makeup explain her groundbreaking work in thanatology and palliative care?

Elisabeth Kübler-Ross's Gemini sun and moon gave her the intellectual curiosity and communication gifts essential to pioneer thanatology. Her Aquarius ascendant fueled her revolutionary approach to medicine, breaking taboos around death discussions. The Life Path 33 Master Teacher number positioned her to teach and heal through her work. Her chart naturally aligned with medical fields, healing professions, and the ability to articulate complex emotional truths to transform entire systems.

Which numerological strengths in Elisabeth Kübler-Ross's chart contributed most to her lasting influence?

Elisabeth Kübler-Ross carries the Life Path 33, a Master Teacher number that bestows visionary power, compassion, and the ability to uplift consciousness on a global scale. This number fuels her drive to heal, teach, and inspire transformation in others. Combined with her Gemini intellectual gifts, the 33 enabled her to articulate the Five Stages of Grief in a way that became universally recognized, cementing her legacy as a healer and spiritual pioneer.

What does Elisabeth Kübler-Ross's Aquarius ascendant indicate about how she was perceived by the world?

Elisabeth Kübler-Ross's Aquarius ascendant shaped her public image as an innovative, progressive thinker ahead of her time. Aquarius lagna bestows an air of intellectual detachment, humanitarian concern, and willingness to challenge the status quo. She appeared as a visionary reformer willing to explore unconventional territory—from her early psychiatric work to later investigations into consciousness and the afterlife—embodying the Aquarius archetype of the rebel with a cause.

What core astrological traits made Elisabeth Kübler-Ross such an effective communicator and healer?

Elisabeth Kübler-Ross's Gemini sun and moon made her a natural communicator with intellectual agility and emotional intelligence. The Aquarius ascendant added visionary detachment and humanitarian zeal. Together, these placements created someone who could discuss taboo subjects with clarity and compassion, listen deeply to dying patients, and translate their experiences into frameworks that transformed medical and spiritual understanding. Her chart reveals a woman built to bridge worlds.

What does Elisabeth Kübler-Ross being a Cancer sun sign in Western astrology reveal about her nature?

Elisabeth Kübler-Ross's Western zodiac sun in Cancer reflects her deep emotional attunement, nurturing instinct, and protective concern for the vulnerable. Cancer's connection to family, home, and emotional security aligned with her work comforting the dying and bereaved. Her Cancer sun drove her to create safe spaces for people facing life's deepest transitions, making her a natural healer who understood suffering through genuine empathy and maternal compassion.

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